Wednesday, 4 September 1878

Multedo writes. Mme Sarasin de Bock and several others have sent their cards; the Gavinis as well. When all our encounters with the Deceased run through my head, I believe I was truly stupid.
It seems incredible to me that, having approached him so closely, I was so mad.
What! I say to myself — he came, and he comes no more; he... spoke to me and told me such and such things, we joked together about such others. The Chamber, the letters, the five women... Berthe’s mask, which still makes me angry, all that... it is very little, I know, but still, all that little is past and will not come back!!
Alas, Walitsky was among us, our best friend, and we shall never see him again. Grand-papa too has gone for ever... I refrain from naming Pincio... you know they bought me another one just like him, with the difference that this one is a female. This false Pincio has almost made me forget the first. It is not for that reason that I do not name him, but out of respect for Grand-papa... So, when I think back... It was at the Deceased’s house, in the smoking room; I was looking at his portrait; he came up to me and said, in that voice and with that air which belong to him alone, and the mere memory of which overwhelms both mind and heart:
written across the page
What is odious is that people will say: All the women were mad about him.
— You see, he said, of all these women you are the only one I should like to see.
I was already enchanted, because it amused me and made me proud to play a part in a Parisian adventure like a grown-up. Not having been out in society, it always seems to me that I am not yet grown up... and at the same time I am afraid of looking old. It was to me that he said it... there were five of us... he paid attention only to me, while being gallant with the others... Oh! how detestable all those I listened to before are beside him, how ordinary, narrow, mediocre... Is it possible to stoop so low as to come under the influence of a Larderel, an amusing but contemptible creature... a man like all the others, in short... let us leave him to the other women... but as for me — it was truly stupid. But here, what enchantment to have all one’s thoughts understood, shared; to find the delicacies of one’s soul again in another soul; never to fear that a word, a gesture, a look might be not understood or misunderstood... I adore his wit, I adore his intelligence... how well he understands my vexation... what he has perhaps not understood is that I am mad but honest... no, I prefer to admit something else: I could have, and I did not know how. I do not know whether that consoles me or drives me to despair!! And if Berthe had not taken off her mask, M. Acard might still be Paul de Cassagnac and everything would have been quite different... yes, I feel it, I believe it, I am sure of it, I would swear to it!! He would have made of me whatever he wished... If I ever happened to say such a thing and to affect this submission towards another man, you must feel with me how ridiculous and impossible it all was. To let myself be dominated by a vicious little creature, by a jockey of high society, by a failed dandy — oh, la la! That is all I can say. At least, if I am mistaken here, there is some semblance of reason...
You understand, I am keeping my reservations... what if I were to find better... better what? But then this mind so marvellously matched to mine, and all the rest? What am I to do with it? Disown it? That is not possible, unless I proclaim myself stupid... never mind that! I should like to speak seriously. I do not know!
This man knows it; he speaks as I think, and that is why I adore him... here in my book or in my head, in my own private world. Outside he is a stranger, an enemy perhaps, and I shall not adore him even within myself — only here, on this paper which receives all my confidences and my most fleeting thoughts. Otherwise, given the social conditions in which we find ourselves, my words would be ridiculous or immoral.
I should like to be able to say, without fear of having to retract anything afterwards: yes, I love this man. The moment has not yet come, but it will come; I have gone too far for it still to be a deception.
A day will come when I shall perhaps discover that all this was imagination — now that would be a paradox! What would all things be without imagination? and our feelings, are they not without imagination? Kant maintains that things exist only through our imagination; that is going too far, but I accept his system in the domain of feeling... In fact feelings are produced by the impression that objects or beings make, and since he says that objects are such or such only... that they have, in a word, no objective value and have reality only in our mind. To reconcile all that, one would have to be in no hurry to go to bed, and not be thinking of the hour at which one must start drawing in order to have finished by Saturday.
In everyday language, what is called imagination is something other than what I mean; one says imagination to mean madness, folly. Otherwise... can love exist anywhere but in the imagination? and so with all the other great feelings. You see, this philosophical scaffolding is admirable, but a simple woman like me can demonstrate its falseness.
Things have value reality only in our mind? Very well — and I tell you that the object strikes the sight, or the sound the hearing, and that these... let us say things! produce a sensation which accords with them... Otherwise nothing would need to exist; we should invent everything. If nothing exists in this world, where then does anything exist? For to assert that nothing exists, one must have knowledge of the real existence of something, anywhere at all, if only to grasp the difference between objective and imaginary values. Certainly... the inhabitants of another planet perhaps see otherwise than we do, and in that case they are right; but we are on the earth — let us stay there, let us study what is on it or under it, and that is quite enough.
I am filled with enthusiasm for these learned, patient, extraordinary, preposterous follies; these reasonings, his deductions so close-knit, so learned... there is only one thing that grieves me: I feel that it is false, and I have neither the time nor the will to find out why.
I should like to talk it over with someone; I am very much alone. But I swear to you that what I put forward does not seek to impose itself on anyone; I state my ideas naively and would gladly yield to any good reasons I might be given.
I would need — I should like, without making myself ridiculous through too many pretensions — I should like to hear educated men; I should so, so, so much like to enter the learned world, to see, to listen, to learn.... But I do not know whom to ask, or how, and I stand there, stupefied and marvelling, not knowing where to turn, and glimpsing on every side treasures of interest — histories, languages, sciences, the whole earth in short, which I should like to see all at once, and know everything, learn everything!
Cassagnac is very small beside all that... no smaller than I am, and so long as one does not think worse of the man than of oneself, all is well. He is for me, and the universe is for us.