Sunday, 8 October 1876 (26 September)

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A day of judgements par excellence. In the morning my father, who is chief justice of the peace, had to judge a dispute between two neighbouring Cossack villages. And first of all, set your minds at rest: these Cossacks are not at all the savage monsters people abroad like to imagine; they are good peasants, very simple, very cunning and very... everything in the world except ferocious and savage.
The name Cossack derives, they say, from cosà (goat) and was given to the inhabitants of the Ukraine (Little Russia) because of their swiftness in running!! But since it is humiliating for so glorious a people to take its name from such an animal, says a historian of the country, another etymology must be sought.
I shall not seek it, and shall content myself with saying that in our day the name of Cossacks is given to those peasants who were never serfs of landowners and who, in the time of slavery in Russia, were registered as belonging to the Crown.
My father put on his chain of office; Kamesky put on a watch-chain and was made the usher; Pavelko was the clerk; we, and those who had stayed on from yesterday, were the public. It was very amusing and not without a certain dignity, only I kept wanting to cry out: but no, that is not how it is done!
It had been arranged beforehand that nobody would be spared and that whichever of us broke the rules would be escorted out of the room by the usher-Kamesky.
For the occasion I put on the black and silver dress I wore at the masked ball at the Capitol and at the audiences at the Vatican. Red satin shoes, and my silver heart on a long chain about my neck. Black silk mittens.
After some ten depositions I had had enough and withdrew to Paul’s room (the comedy was taking place in the red house), where Gedanoff, quite seriously, made me a declaration in the name of his friend the prince.
— I say this, he added, because I know you attach no importance to the grand passion of my young friend.
The young friend, more Hamlet than ever, was wandering about everywhere.
Imagine the horror: Pavelko overwhelms me with compliments!
And Gedanoff, having found the iron tip of my heel on the floor, keeps it in his purse — if only I were shod with gold...
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At dinner, once we were rid of the outsiders, the talk turned to Nice, and following on from I no longer know what, I said that my brother used to walk about in broad daylight with actresses, which obliged me to stop going out with him.
— I do not understand you, said my father, taking it for an impertinence; but at that moment a dreadful piece of news reached us...
Chocolat, in company with the village urchins, has killed and roasted a dog!
Such an act of barbarity revolted me. People laughed a little and were indignant a great deal. Chocolat was sent for; at first I wanted to send him to the stables, where he would be given twenty strokes of the birch.
But Hélène advised me to make sure of the crime first, and here is how.
I called the boy and begged him to tell me the truth; he denied everything flatly, and here comes a nice remark.
— But why would I have done it, he said, I was not paid to do it!
— Chocolat! is that a reason for doing wrong?
— No, but one always does it more easily than when one is not paid.
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How I boast of being cruel!
Then I spoke to him of God, and when he had convinced me of his faith, I went and placed an icon in the library, covered it with rice powder, put out the lights and, bringing Chocolat before the icon:
— Kneel down, Chocolat; I am leaving you alone before the good Lord. Make the sign of the cross and swear that you are not lying in denying it. If you are lying you will not kiss the icon; I leave it to your conscience, since I shall not see you do it.
After a moment Chocolat appeared in the drawing room with the tip of his nose all white.

Notes

The folk etymology Marie reports derives kozak from Ukrainian koza, “goat”. The word actually comes from the Turkic qazaq, “free man, adventurer” (Wikipedia, “Cossacks”). ↩