Sunday, 26 December 1880

Potain wants me to leave; I flatly refuse, and then, half joking, half serious, complaints against my family — I ask him if raging and crying every day can harm the throat. No doubt... I do not want to leave, to go drag my troubles through hotels; here at least I have the consolation of being at home, peaceful, alone. Traveling is charming. But not with my people, with their petty annoyances, their minds scattered in silly fears — narrow, exhausting. I know I shall command, but they will get on my nerves, and then no, no, no. I hardly cough anymore, besides.
Only all this makes me unhappy; I can no longer imagine being able to get out — get out of what? I do not know, of everything. I no longer see any way out, and tears suffocate me. Do not think these are the tears of an unmarried girl — no, the others do not resemble those at all. In short... perhaps it is that. I do not think so.
And then such sad things around me, and no way to cry out. My poor aunt leads such an isolated life; we see each other only at dinner; I spend the evenings reading or playing alone. Such an existence is dreadful, and yet it is she and Maman who unconsciously are killing me by doing nothing! I can no longer speak or write of myself without bursting into tears.
One must believe I am ill... Ah, mad complaints! Does not everything lead to death!
And what is it in us that despite fine reasoning, despite the consciousness that everything leads to nothing, we cry out all the same!
I know that like all the others I am going toward death, toward nothingness; I weigh the circumstances of life, which, whatever they be, seem miserably vain — and yet I cannot resign myself! It is therefore a force, it is therefore something, it is therefore not "a passage," a duration of time that matters little whether spent in a palace or a cellar; there is therefore something stronger, truer than our mad [blacked-out words: phrases about] all this. It is therefore life, at last — not a passage, a misery, but life; what we hold most dear; all that we have at all.
They say it is nothing because we do not have eternity. Ah, the fools!
Life is us, it is ours, it is all that we have — how then is it possible to say it is nothing! For it to be nothing, show me something beside it.
[Blacked-out words: In the morning I sketch the painting at the] Louvre, then I stretched canvases and arranged various things at number 37. Bojidar helped me while telling me that he went the other Monday to the Salle Petrelle and gave me the details of the evening all backwards from the truth.
I myself had sent him the invitation, and he told me he had received one from Louise Michel, who presided over the meeting.
Then a singer, a piano. I myself organized this little scene of lies, and I am disgusted. I knew him to be a liar, but to this extent! There are plenty who lie like that. Soutzo is at least as much a liar as Bojidar. All this is ugly but does not astonish me.