Monday, 18 January 1875

What business do I have dreaming of that wretched Italian? For six days I have dreamed of him three times. And again last night I dreamed of the Polish count — all night long I saw him weeping. To the devil with him — that toad.
It rains. I was bored for an hour at the deacon's.
Paul writes that Maman is still ill — my God!
Coming into the hotel courtyard while my aunt paid the cab, I was thinking of all sorts of things when suddenly I was distracted from these thoughts, good and bad alike, by the approach of a man. I looked up quickly and recognized Clark — that Clark from Spa who claims that people often mistake him for Carlo, so strong is the resemblance.
How good it is to see a living soul — how good to speak to someone! And how rarely I enjoy this pleasure, alas!
I felt a supreme satisfaction in encountering this man and speaking with him for a few minutes — he made me remember our life at Spa: that cheerful, calm life we ought always to lead. At Spa I was happy — almost happy.
Truly — to meet a living soul who seems glad to see me, who does not turn away but comes toward me as he would toward anyone else, to feel for an instant like anyone else — this is a triumph for poor me. Inwardly I told myself: Well, you see, you are like the others — he is not turning you away. And I triumphed over myself, over my dark thoughts, my eternal sighing, and tried to make myself believe that I am not as wretched as I think, tried to conceal my wretchedness from myself and make myself believe I am not repelled and disowned by the entire world.
So greatly did this trifle — seeing this man who is nothing to me (what am I saying — a great deal, for that very reason: he does not turn away) — delight me that I walked along radiant, my eyes alive and bright, my cheeks flushed, humming an Offenbach air. For since the day when Barrême, Olivier, Foster and Woerman were with us [Crossed out: it was sad] I had sunk back into my dark thoughts, and since being in Paris — on account of my aunt's scolding, her wounding and offensive words, her sullen expressions and fierce looks — I had grown pale, plain and bored. I had tried, when we were alone, to respond to her with a kind of barking in return, and in company with words and smiles — but one grows weary, and I grew weary, and gave myself over to a sort of inertia.
The more patient I am, the more she tests my patience, and the more she shouts and scolds. I know perfectly well that to have peace with her one must take a tone a pitch higher than hers, and instead of waiting for her to shout, forestall her with louder shouts than those she was preparing to deliver. I know this — but I often do not do it, out of laziness. The only way to keep her in hand is to be fierce and imperious; gentleness is not even to be thought of.
And yet I ask nothing better.
We go nowhere, and I spend my time reading, smoking, and drinking ten cups of tea. Oh, fine occupation — Beati, chi amano il te!
Bouver et foumer as that horrible Mexican at Spa used to say.
As soon as [Crossed out: I return to] my voice is fully recovered I shall stop foumer, but stop bouver — never.
And as for people saying I will never give up smoking — I smoke because I want to smoke. From the day I no longer want to, I shall do so no longer.
[Annotation: 1880. And indeed I no longer smoke.]

Notes

In Italian in the original. "Beati, chi amano il tè!" — "Blessed are those who love tea!" — Marie's mock-Beatitude, playing on Matthew 5.
In French in the original, but deliberately mispronounced. A Mexican acquaintance at Spa mispronounced boire et fumer (to drink and to smoke) as bouver et foumer.