Friday, 21 April 1876

On entering the drawing-room this morning I was overwhelmed by the scent of flowers — the room is literally full of them: flowers from Doenhoff, from Altamura, and even from Torlonia. The table has been replaced by a table of flowers. But that is not what I wanted to speak of. Listen to this: since the soul exists, since it is the soul that animates the body, since it is this ethereal substance that feels, loves, hates, desires — since in short it is the soul that makes us live — how is it that any tear in this vile body, or some inner disorder, excess of wine or food — how can such things drive away the soul? I set a wheel spinning and stop it only when I so will; this stupid wheel cannot stop my hand. In the same way the soul that sets in motion all the instruments of our body ought not to be chased away — she, the reasoning essence — by a hole in the head or a lobster indigestion! She ought not to be — and she is. Whence one must conclude that the soul is a pure invention. And this conclusion brings down one after another, like stage-sets in a theatre on fire, all our most intimate and cherished beliefs.
One ought to re-read Plato in detail and with attention. No, on second thought — that sage had his own mind; I have mine. It is wrong to cling to the skirts of old science, and it is this timidity, this imitation, that has caused the world to make so little progress. Instead of leaving old wisdom in its place and advancing from it as a foundation, one launches it forward like a bowling-ball and then follows after it. Certainly I do not say this out of self-conceit, but it would be equally foolish to cross one's arms, bow one's head hypocritically, and forever humble oneself like Don Alonzo in the Barber.
Well, the moment has passed and I have lost the thread. Bah! Another day.
I have come back from the museum, which is truly one of the finest I have seen. The Danaë of Tiziano Vecellio held me for some time. From the museum we went to the Aquarium — among those hideous fish there was one whose lower lip protruded and moved just like that of young Muliterno. It was the companion piece to the Danaë.
On the Toledo — Larderei with his cocotte. He turned round as simply as Antonelli had done. He is so handsome and so plobster. Further along, three cabs: in the first Clément Torlonia with Saint-Joseph, in the second Muliterno père, and in the third Muliterno fils. Further still, the Accademia and two people on the balcony who have already noticed me (honni soit qui mal y pense). How does it come about that these gentlemen recognize me at once and I them in an instant?
Sympathy? Forse.
I want to go nowhere any more — I find myself very well in Naples. Provided tomorrow goes well for me, I am preparing to enjoy myself and above all to see Larderei, who will race, I hope. Is it not shameful to appear everywhere with a cocotte! Like Wittgenstein.

Notes

Don Alonzo — a character in Beaumarchais's The Barber of Seville (also known from Rossini's opera).
Tiziano Vecellio — the Italian name of Titian. Marie uses the Italian form.
Via Toledo — the main street in Naples (now Via Roma).
Cocotte — a courtesan, kept woman.
Plobster — an obscure word in the manuscript; possibly Marie's invention or a transcription error.
Honni soit qui mal y pense — "Shame on him who thinks evil of it," the motto of the English Order of the Garter. Marie uses it ironically.
Forse — Italian: perhaps, maybe.