Wednesday, 5 April 1876

Were it still winter I should perhaps not think so much of Torlonia — but this confounded spring sharpens all the senses so keenly that one is morally what one would be physically after having been burned and when the skin has just reformed, fine and rosy as a newborn's. In that sentence I feel there is a French error — but I don't give a fig.
One is dreamy, tender, poetic. The sky is a very clear blue; the sun does not show itself but merely makes its presence felt and illuminates with a general diffused brightness that dazzles. It is a latent sun, to speak as in physics — and it is very unpleasant in this latent state because it wearies, it oppresses, it stifles. I remember Nice, a year ago — it was much the same.
Now I write not only in the evening but in the morning, in the afternoon, at every free moment. I write as fast as I live.
I am painting Stella's son — a baby of five years, beautiful as an angel with the eyes of a demon. I shall soon finish. I worked on it today without Katorbinsky; this man saw it and was pleased to the point of astonishment.
— There is so much good in this, he said to me, that I am positively astonished.
The pose is difficult — the child faces me, head bowed, eyes looking into mine. Yellow background. White shirt, neck bare. I am very happy to be making such good progress.
Today I began another woman — chestnut hair, as curly as that of a Negress, light grey eyes, and a white and rosy complexion. She has strong, well-defined features, a superb lip. She resembles the angel in the painting where Heliodorus comes to empty the temple vessels, but she is more delicate. I am painting her on a brilliant yellow background with foliage ornaments of an indefinite colour to soften the tone. This yellow may seem strange to you, but I assure you it admirably brings out the soft tones of the skin and produces a very original effect.
We strolled at the Farnesina — I saw Pandola and Prince Humbert. How very interesting. One no longer sees anyone at the door of the club; it would seem they have all followed Pietro into the convent. I did however see Cesaro at the Pincio.
Z… Zucchini has disappeared. I am very tired — I have just come back from the Politeama Romano, a kind of enormous theatre-circus.
The celebrated Ristori was playing Judith, in aid of public education in the Trastevere quarter. The crowd was such that I saw no one — except for the Russians from the Borghese races. Maman was ill and the baroness offered to chaperon us.
They say Ristori is sixty. If true, it is a prodigy. She plays divinely. The subject of Judith, her role, the very period, are so remote from us that we can no longer understand the situations — but even in this incomprehensible, overwrought, enthusiastic, and inspired context, Ristori has contrived to preserve such naturalness, such grace, and such feeling that one is filled with wonder. There is nothing in her of the ridiculous, starchy posturing of the tragedians one hears everywhere. She is the first tragic actress who looks like a woman rather than a mannequin dressed up in a costume and moving and speaking only on command.
I have a cold.
Two more days and I shall see Pietro. But the closer the time approaches, the further it seems to recede. I constantly fear he will not return.
Torlonia shows himself no more — I caught a glimpse of him from very far off, for just one instant, walking on the Corso.
Distance and absence have given him a kind of halo — him, his mother, his horses, everything that touches him. I have arrived at the point of prostrating myself before him, of desiring to be mistreated by him, beaten — positively beaten. Is that not curious enough. But I have already said that in a voluntary humiliation there is a supreme greatness, and perhaps more pride than in anything else.
Do you think I would not change my mind if by some miracle he fell in love with me? As long as I am writing I feel everything I write — but the next day I laugh at Torlonia and no longer understand how I could have said such nonsense. I do not love him — it is a pure fantasy. I do not know what devil compels me to force myself to love him, to exalt him, to speak of him, to place him on a pedestal. A pedestal is what his height requires.
And you will see that by dint of speaking and writing I shall make myself a second god — the god Torlonia, as before it was the god Hamilton. And once this divinity is created in my imagination I shall adore it — but above all from a distance, and the more time passes the more worthy of adoration it will seem. Like Hamilton — I loved him most when he had left Nice, in the year that followed his departure, and in the year after that.
To deify Torlonia! One must be me to invent so strange a thing.
[Written across the page: Torlonia never was and never will be a Hamilton — though he is a very fine man and of the best tone.]
I have already made a habit of writing pages on end about him. He is not in my depths — he is nowhere; but I speak of him here and think of him, especially in writing. None of this makes any sense — all of it produced by a profound idleness. I paint and I read — but it is not enough. For a vain creature like me one must attach oneself to painting, for it is an imperishable work, whereas the greatest erudition dies with the one who acquired it at such pains — unless one writes books. But I have quite enough in my journal, and besides there are so many thin, pale, wrinkled creatures who write learned things that I should only be one too many; and besides, it is not those (laborious) and respectable works that give a blazing, noisy, dazzling celebrity — such as I want.
I want to be famous — by what means? By everything! I shall be neither poet, nor philosopher, nor scholar. I can only be a singer and a painter. That is already pretty. And then I want to be fashionable. That is the main thing. Stern minds — do not shrug your shoulders, do not criticise me with an affected indifference to appear more just; you are all the same at bottom! You take great care not to let it show! Fie! But that does not prevent you from finding, in your innermost depths, that I am speaking the truth.
Vanity, vanity, vanity. The beginning and end of everything — and eternal vanity is the sole cause of everything. What is not produced by vanity is produced by passions. Passions and vanity are the true, the only masters of the world. Passions produce vanity, and vanity produces passions. Basta — I am beginning to repeat myself.

Notes

"Basta" — in Italian in the original: "Enough."