Sunday, 19 August 1877

I reply to this letter and beg Madame Anitchkoff to stand in for me during the ceremony — but it is I who shall be registered. Tomorrow I send the gifts to my little Alexandrine.
I should like to have the real one! I would become attached to this creature who is more than a dog, and with whom is bound up a memory on which one can make do, after a fashion, now and then.
I have just read Ariadnê by Ouida. This book has saddened me — and yet I almost envy Gioia's fate.
Gioia was raised between Homer and Virgil; when her father dies she walks to Rome — where a terrible disillusionment awaits her. She had expected the Rome of Augustus!
For two years she studies in the studio of Maryx, the most celebrated sculptor of the age, who loves her without knowing it. But she sees only her art — until the appearance of Hilarion, a poet who makes the whole world weep over his verses and who mocks everything: a millionaire, handsome as a god and adored everywhere. While Maryx adores in silence, Hilarion makes himself loved out of caprice. And frankly, that Gioia loves him there is nothing surprising in, since I — merely reading this novel — love him; I love this invented man but one whose charm no one can escape. But Gioia, steeped in pagan reading, sees in him almost a god, and loves him as I alone could love if ever I were to love.
Hilarion, for whom nothing is sacred, carries her off and abandons her after a few months — not to poverty, but in a palace, with almost the intention of returning, but he does not love her and has never loved her. She cannot comprehend this... she was happy; she believes he loved her; what does it matter to her that he loves her no longer — she loves him; she blames herself for not having known how to keep him. She does not understand the resentments and jealousies of other women. He can do no wrong. [In the margin: While she lived thus, forgetting herself, men wrote to her and sent her jewels.] At last she flees the palace. [Words blacked out: A young] Greek, Hilarion's flute-player, finds her dying of hunger before a statue made in his image, for which she had been sacrificing her daily bread. The Greek is in love with her, but at the same time he adores her — and seeing this love for the man who coldly lost her, he smashes the statue, and Gioia goes mad.
But I must tell you — there is an old cobbler such as... there is none other; that is to say, learned, adoring antiquity to the point of being half a pagan, a friend of the great, an artist in his soul and living like a saint. It was he who brought Gioia to Maryx; it was he who was like a father to her. He finds her in Paris, mad. He brings her back to Rome, where the sight of her holy city restores her reason. She will see no one; she lives in a tower in the midst of a garden at the edge of the city. She will not even see Maryx — to see a man who loves her would be almost an infidelity. She wishes to be faithful; she does not understand shame; she would only be ashamed if she were unfaithful to him. So beautiful, so pure, so innocent, so extraordinary! Several years pass in which she has no consciousness of anything — until one day she asks for marble, and after seven months shows old Crispin a statue such as has never been seen. It was Hilarion still, holding in his hand a dead bird and gazing at it with a smile of doubt and perhaps of mockery.
She sees Maryx again to beg him to exhibit the statue in Paris; he takes it himself, and the world repeats the name of Gioia with an admiration surpassing all that has ever been lavished on the greatest artists. Hilarion understands the allegory of the statue; he is strangely struck, moved; he goes every morning and spends hours before the masterpiece; he feels something strange... almost remorse.
Maryx, who sees that Gioia is slowly dying, goes to him and implores him to return to her... Hilarion replies:
"Since you love her, console her yourself!"
Maryx strikes him on the mouth. The next day Hilarion kills him in a duel — and Maryx, who had fired into the air, dies saying:
"I had promised her not to harm him."
Gioia learns everything, and from that day she wastes away a little more each day and dies slowly — but never a reproach; if she suffers it is for having caused Hilarion the grief of killing his best friend. It is Hilarion she pities.
"I want to go to him!" she cries — and then: "No — he would hate me for what I have done!"
She loves him so much that she is almost not unhappy — even the pain caused by him is sweet.
One day, when Crispin — more and more despairing, [crossed out: utterly crushed] — was sitting in the gallery of the Caesars at the Villa Borghese, Hilarion came to him, but so changed that Crispin no longer had the strength to curse him.
"Take me to her," he said, "and everything I can do I will do."
"My God!" he cried on entering her room. "She is dying!"
But she heard his voice and raised herself abruptly on her bed, stretching out her arms to him.
"Can you forgive me?" he cried to her.
(I translate.) In answer, her white and wasted arms enclosed his neck, and her lips sought his.
"Live, oh! live," he moaned, kneeling down, "live for me — I love you!"
And for the first time he did not lie.
She did not answer, but her arms remained about his neck, and her cheek against his. For a few moments she stayed thus; then with a sigh she drew back a little, and raising to him her tender, weary eyes —
"Forgive me — I did not know how!" she murmured faintly, as her sight was growing dim. Then her lips sought his once more, and trembled on them for an instant — and then were cold and still!
He loved her, and she was dead.
This ending has saddened me — and yet I would accept Gioia's fate at once. First, she adored Rome; and then she loved with her whole soul, and if she was abandoned it was by him, if she suffered it was because of him. And I cannot comprehend that one could find oneself unhappy at anything that comes from the one whom one loves as she loved — and as I could love, if ever I love...
She never knew that he had taken her merely by caprice.
"He loved me," she said — "it is I who did not know how to keep him."
She had glory. Her name was repeated with an admiration mingled with stupor. She never ceased to love him; he never descended to the rank of other men for her; she always believed him perfect, almost immortal; she had not wanted to die, she said, "because he lives" — how can one kill oneself when the one one loves does not die? she would say. And she died in his arms, hearing him say: I love you.
But to love thus, one must find Hilarion. The man whom you love thus must not be of one knows not what family. Hilarion was the son of an Austrian nobleman and a Greek princess. The man whom you love thus must never be in need of money, must never be a weak gambler or a man who is afraid of anything in the world. When Gioia knelt and kissed his feet I like to think that his toenails were pink and that he had no corns. For there it is — the terrible reality! This man must never feel any difficulty at the door of a palace or a club, never embarrassment before a piece of marble he wishes to buy, or the annoyance of being unable to do anything — even the most foolish thing. He must be above the vexations, the difficulties, the irritations of other men. He can be cowardly only in love — but like Hilarion, who broke a woman's heart while smiling, yet wept when he saw that a woman lacked for something. It is very... comprehensible, after all.
How does one break hearts?
By not loving, or no longer loving. Is this voluntary? Can one do anything about it? No. Then there is no need for those reproaches so foolish and yet so common. One reproaches without troubling to understand... This man must always find in his path a palace of his own in which to stop, a yacht to carry him wherever fancy wishes to lead him, jewels with which to adorn a woman, servants, horses, flute-players even — the devil take it!
But it is a fairy tale! Very well — but then this love is also an invention. You will tell me that one loves people who earn twelve hundred francs a year, or who receive twenty-five thousand francs of income, who economise on gloves, count up invitations, etc. etc.
But then it is not that at all! Not at all, not at all. Then one is in love, one loves, one is in despair, one asphyxiates oneself, or one kills one's rival or the faithless one himself, or else one resigns oneself. But it is not that at all — oh! not at all.
Sensitive as I am, the least thing wounds me.
Maryx and Crispin had sworn to kill him — but she could not comprehend that she might be avenged. "Avenge me of what?" she said. "There is nothing to avenge. I was happy; he loved me." And when Maryx threw himself at her feet and swore to be her friend and her avenger, she turned away with horror, with disgust. "My friend?" she said. "And you wish him ill?" — "I can understand hating to the death the man one has loved — but not the man one loves."
I shall never love thus if I find only what I have already seen. I should be too humiliated in him.
Just think! Antonelli lodged on the second floor, with his parents — and I wager (from what one knows through Visconti) that his mother gave him clean sheets only twice a month!
But consult Balzac rather than my feeble efforts, my wretched efforts to make myself understood, for these microscopic analyses.
And if there is a man who tells me that love as I understand it can exist under conditions other than mine — I except heroes and sublime adventurers — it will be the man who lacks what I require and has the vanity to believe himself more than he is.
Or else he will be a false Diogenes. There are so many of them! And the thing is, they do not admit it! They rail against the false Diogenes the better to plead their own cause.
What is Alexandre like?
I do not know exactly... but he is certainly not like Antonelli and the others.

Notes

Marie is acting as godmother to little Alexandrine (the Cardinal Antonelli's illegitimate daughter); she sends Mme Anitchkoff as her proxy for the christening while her name is entered in the register.
Ariadnê (1877): a novel by Ouida (pen name of Marie Louise de la Ramée, 1839–1908), the prolific Anglo-French novelist. Set largely in Rome and Florence, it tells the story of Gioia, a girl raised on Homer and Virgil, who walks to Rome after her father's death and falls catastrophically in love with a brilliant, faithless poet-millionaire named Hilarion.
Marie signals that she is rendering Ouida's English-language novel into French as she quotes it — and now the translator renders that French back into English, reversing her labour.
Balzac: Honoré de Balzac (1799–1850), whose Comédie humaine is renowned precisely for its remorseless analysis of the relationship between money, social position, and erotic possibility — the very argument Marie has been making.
Diogenes of Sinope (c. 412–323 BC): the Cynic philosopher celebrated for renouncing worldly comfort, living in a barrel, and challenging Alexander the Great to step out of his sunlight. Marie uses "false Diogenes" for men who affect to despise wealth and luxury while secretly craving them.