Monday, 28 August 1882

There are days when I truly believe I am something. Listen — it is impossible that this fever, these impulses, this love of what I do should not be destined to amount to something great. It is impossible to see and feel nature and form as I do without arriving at...
I drew the second figure for the painting, and then, Mme Tchernitsky having arrived while I was working and settling in a corner to read, I made a quick sketch of her.
One must never compose anything — no composition equals truth; the great art lies in seizing the right moment and doing what one sees... But let this truth sink in: to copy nature truly one must have genius, and an ordinary artist can only ever parody it... A skilled technician who copies for the sake of copying produces a vulgar work which the vulgar call realist and of which they are often right to make nothing. It is not a matter of taking anyone at all and painting them as one sees them — the captured movement, the pose held only approximately; when posing, it stiffens — the mind must be struck and retain the impression of the instant when one saw the thing. That is where one recognises the artist.
I have re-read a book by Ouida — a woman of no great talent — called Ariadne; it is in English. A book made to move one to the utmost degree; I have been on the point of re-reading it twenty times these three or four years and have always drawn back, knowing what agitation it caused me and must cause me again. It is about art and love, and is set in Rome.
[Marginal note: On the first reading I had been moved only by the love and by Rome.]
Three things combined — any one of which would be enough to set me ablaze — and love is the least of them; one could remove the love from the book and there would remain quite enough to drive me mad. For Rome I have an adoration, a veneration, a passion that nothing equals. For the Rome of artists and poets, the true Rome, has not even been superseded in me by the society Rome that made me suffer. I remember only poetic and artistic Rome, and that brings me to my knees. The book is about sculpture — I am forever on the point of trying it myself; last night I could not sleep!
O divine power of art, O celestial and incomparable feeling that holds you apart from everything, O supreme joy that lifts you above the earth — it is with heaving breast and eyes wet with tears that I invoke it and prostrate myself before God to implore His protection. It is enough to drive one mad; I want to do ten things at once; I feel, I believe — I believe, do you hear — that I am going to do something fine. And my soul soars toward unknown heights.
Provided it is not in order to fall lower again... These reversals are terrible — but life requires everything... Days of dejection follow hours of exaltation; one suffers during both; yet I am not enough of a poseur to say that one suffers equally.
Compose nothing? But paintings — mine? Well, it is almost the same thing: a subject arrests you, strikes you — it is evident that at that very instant you picture the scene, you see the painting. If your imagination has been vividly struck, you see it almost simultaneously with reading or thinking. I am sure that all truly moving paintings were conceived in just this way. Beyond that there is only research and correction — the academy. One must do only what imposes itself, what haunts and holds you.